There is clearly not a consensus on how to interpret Mt 24:4-14 even among those who are conservative and interpret the Scripture literally. in the destruction of the temple will be saved. Matthew 24-25 and Luke 21 An interesting discussion is recorded in Matthew 24-25 and Luke 21. Remember that Jesus is addressing Jews and so one answer would be that many Jews will fall away from orthodox beliefs. While this in some sense surely applies to all believers in Christ for they will be hated because of His Name, we must remember that Jesus is speaking to Jews and if we let context rule our interpretation, He is warning Jews to "be on your guard" (Mk 13:9). God enables endurance in tribulation times. Lawlessness says, "God may demand it but I don't prefer it." . Matthew 24:14 "This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come: kai keruchthesetai (3SPFPI) touto to euaggelion tes basileias en hole te oikoumene eis marturion pasin tois ethnesin kai tote echei (3SFAI) to telos: (This gospel: Mt 4:23 9:35 10:7 Ac 20:25)(Shall be preached: Mt 18:19 Mk 16:15,16 Lu 24:47 Acts 1:2 Ro 10:18 15:18-21 16:25,26 Col 1:6,23 Rev 14:6)(Then: Mt 24:3,6 Eze 7:5-7,10). In the final use of ego eimi in Scripture Jesus affirms "I am the root and the descendant of David, the bright morning star." It is preferable to take Jesus' words as simply and as straightforwardly as possible." The beginning of birth pangs - When birth pangs begin, birth generally soon follows. It means living as if there were no law. This important prophetic statement gathers together the main threads of Old Testament end-time prophecy and the threads of New Testament prophecy, weaves them into an imposing fabric of eschatology, and embroiders the fabric with flashes of insight from the Lord's omniscient foreknowledge." I am the Christ - Matthew alone has the phrase "I am the Christ" (tantamount to saying "I am the Messiah" - cf Mt 24:5NLT), whereas Mark and Luke have the phrase "I Am" ("ego eimi") which is clearly used in a Messianic sense. 3 . This is clearly a reference to their beloved Temple (and city of Jerusalem). Acts 6:8 And Stephen, full of grace and power, was performing great wonders and signs among the people. (1) Interpretation of Mt 24:4-14 as a description of the general events of the Church Age from Jesus' day leading up to the last seven year period (aka Daniel's Seventieth Week) referred to as the Tribulation. 9:12, 13; 17:11]). THE TEMPLE'S BEAUTY ADMIRED, On what day of "Holy Week" did this discourse take place? (1 Corinthians Commentary), Trench on semeion - "It is involved and declared in the very word that the prime object and end of the miracle is to lead us to something out of and beyond itself: that, so to speak, it is a kind of finger-post of God, pointing for us to this: valuable, not so much for what it is, as for what it indicates of the grace and power of the doer, or of his immediate connection with a higher spiritual world". AND THE END OF THE AGE, This Gospel of the kingdom shall be preached in the whole world, An angel will preach the eternal Gospel to those who live on the earth But by what would they be misled? Many Jews will deliver up others and will hate one another. 2:4). In context the "birth" of greatest note is the return of the Righteous One, our Redeemer and King Who will crush the Gentile powers (Da 2:34-35, Da 2:44-45) and bring in (birth if you will) His glorious earthly kingdom. While radical scholars have charged that the discourse is wholly unauthentic, many scholars adopt a mediating position in holding that in its present form, the discourse contains only fragments of the genuine teaching of Jesus. While He did not come the first time to bring in the Messianic Kingdom (He would have if Israel had not rejected Him), His return would usher in His glorious kingdom. At first this word meant a visible sign which someone saw. These events came just before His death. 9:20-27, to "prove" that Christ has already returned! It was one of the most ghastly sieges in all history. His own coming, and the end of the world, with the signs thereof, verse 29-31. KJV And then shall many be offended, and shall betray one another, and shall hate one another. Destruction of Temple. What follows (Lk 19:12-27) is another of the many passages in Luke that records Jesus' teaching about the future. And what will be the sign when these things are about to take place?". 1 Corinthians 1:22 ). Luke highlights Jesus' compassion for the outcasts of society (Lk 4:18; 17:11-19) and his role as a new Moses (Lk 9:28-36) and Elijah/Elisha (Lk 7:1-28). And if one fails to read the text literally, a difficult prophecy becomes even more difficult to accurately interpret! The intricate interpretations that are sometimes proposed for this passage would have left the disciples utterly dumbfounded. When our Lord taught in the Temple, He taught in the hieron, in one of the temple porches. For instance, he says in Mt 24:6, "And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet." What does Jesus mean? Although some scholars attempt to differentiate these terms, it is more reasonable (as discerned from the context) to consider these two phrase as synonyms. Other passages to consider when studying the Olivet Discourse are Daniel 9:24-27 and Revelation 6:1 - 19:21, which refer to the future seven-year period called the tribulation. (Mt 10:21), Jesus used this same verb to warn "Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name." So when the Abomination of Desolation stands in the Holy Place, the Jews are to flee to the mountains (Mt 24:16ff) because they are going to be delivered up (Mt 24:9)....So Jesus is saying to the Jews to run away. Matthew 24:8 "But all these things are merely the beginning of birth pangs. Endures (perseveres) (5278)(hupomeno from hupó = under, as in under the rule of someone + méno = to abide or remain - see study of noun hupomone) means literally to remain under not simply with resignation, but with a vibrant hope. . "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age? He can countermand the command of nature." But the one who endures to the end, he will be saved. Lawlessness signifies everything that is contrary to the will and law of God and is more intentional and flagrant sin. All three synoptic Gospels begin with the warning to not be misled (Mt 24:4, Mk 13:5, Luke 21:8) so clearly Jesus' top priority is to avoid deception. dynamis (Strong's #1411) Power, Mighty Work, megaleion (Strong's #3167) Mighty deeds (NAS), As an aside Polhill remarks that "It should be noted that "throughout Acts the term 'wonders' only occurs in conjunction with 'signs,' a testimony to the fact that mere marvels have no value in themselves except as they point beyond themselves to the divine power behind them and so lead to faith. It is the revelation of our Lord, directly from His own lips, about His return to earth in glory and power (Mt 24:30).". (MacArthur Study Bible), Mt 19:28 appears to be a reference to a literal, earthly kingdom, for in heaven there will be no need for the disciples (apostles) to sit on 12 thrones judging the 12 tribes of Israel. Some of these massive stones weighed more than one hundred tons. Truly I say to you, not one stone here will be left upon another, which will not be torn down." 4. 19 "But woe to those who are pregnant and to those who are nursing babies in those days! Am (1510)(eimi) is a verb which basically expresses being and so means "to be," "to exist," "to happen" or "to be present." 22 for the man was more than forty years old on whom this miracle of healing had been performed. Thus these verses must be placed in the first three and one-half years of the Tribulation, after the Church has been raptured. (Rev 14:6-7-commentary). The question is when is THEN? Acts 14:3 Therefore they spent a long time there speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be done by their hands. If we examine the context, we note that Jesus did allude to His departure in Mt 23:39 stating "from now on you shall not see Me until you say, 'BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'" 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