Matthew Poole's English Annotations on the Holy Bible. It was then that I had an epiphany that seemed to resolve many of the interpretive difficulties with the text. But τεκνογονία cannot be thus explained; τεκνογονεῖν is used in this very Epistle (1 Timothy 5:14) in its ordinary sense of bearing children. Putting it Together: A Cohesive Interpretation of 1 Timothy 2:11-15. Though the woman was so unhappy as to be deceived by the serpent, and to be the first in taking the forbidden fruit, and an instrument to entice her husband to do the like, which may give all of that sex a cause of humiliation, and show them the reasonableness of God’s order in putting them in subjection to man, and prohibiting them to break God’s order in usurping authority over the man; yet through the gracious interposition of the Mediator, (afterward born of a woman), she hath no reason to despair, either of a temporal salvation, from the peril and danger of child-birth, or, much less, of an eternal salvation, for, she shall be saved; she stands upon equal ground with the man as to eternal salvation, who cannot be saved without faith and holiness, and a discharge of the duties incumbent upon him, and patient enduring the crosses and trials God exerciseth him with; and the woman also shall be saved, by faithful performance of her duty, and patiently enduring her crosses and trials, in the pains and peril of. Share answered prayer with other Christians. 1871-8. Answer: Timothy, the recipient of the two New Testament letters bearing his name, was the son of a Greek father and a Jewish mother. Bear with me… and keep reading. It really helps to get prayer into your life. BibliographySchaff, Philip. Yet the immediate application of Paul’s words is to the women of the Churches for whom he is laying down regulations of behaviour. hagiasmos. “The peculiar function of her sex (from its relation to her Saviour) shall be the medium of her salvation” (Ellicott). Others argue that the child-bearing under consideration is the child-bearing done by Eve, that is, through Eve and the eventual arrival of Jesus (born of a woman: Galatians 4:4), women, as well as men, have access to salvation. Not to throw perils to the swine. MA Thesis, Dallas Theological Seminary 2003. Both are saved by the type of union that results in spiritual children—the union with our husband, Christ. "Expository Notes of Dr. Thomas Constable". But the apostle did not mean to say that she alone was to be saved through child-bearing; but that all her posterity, whether male or female, are to be saved through the childbearing of a woman; as is evident from his adding, If they live in faith, and love, and holiness, with sobriety. Let them remain within these bounds.— πίστει καὶ ἀγάπῃ, in faith and love) General divisions.— ἁγιασμῷ μετὰ σωφροσύνης) in holiness with sobriety. "Peter Pett's Commentary on the Bible ". For those of you who aren’t familiar with it, 1 Timothy 2:11-15 says, “Let a woman learn quietly with all submissiveness. But just as in the case of man, the world being as it is, the sentence has proved a blessing, so it is in the case of woman. Purpose of Writing: Paul wrote to Timothy to encourage him in his responsibility for overseeing the work of the Ephesian church and possibly the other churches in the province of Asia (1 Timothy 1:3). It is quite arbitrary, with Heydenreich, to supply “man and wife.”, Paul uses the expressions ἐν πίστει κ. τ. λ. to denote the Christian life in its various aspects. Paul balanced what women should not do with what they can do. https:https://www.studylight.org/commentaries/dun/1-timothy-2.html. It is only if they live like this that their children will grow up in godliness, in the way that Paul will leter emphasise that Timothy has (2 Timothy 1:5; 2 Timothy 3:15). 10 Reasons Why the New NIV is Bad for Women, Envy: Choke that Green-Eyed Monster (Before it Chokes You), Eve will be saved through the birth of THE Child that God promised to her, Woman will show that she is truly saved when she embraces, rather than rejects God’s created design for her. "Cambridge Greek Testament for Schools and Colleges". Where modern-day women turn to the age-old wisdom of the Bible to find the smarts they need to succeed at life and love. Every renewed view of thee, is refreshing to the soul! BibliographyDunagan, Mark. The woman is in control of her mind at all times. 5 For cthere is one God, … These verses delineate those qualifications for pastors and deacons (see also notes on Titus 1:5-9). The mothers are to put every effort into ensuring that their children continue in faith (being founded solidly on the truth) and in love (genuinely loving God and living out His truth in the world) and in sanctification (being made continually more dedicated and more like Christ), and live serious and valuable lives. A special part of sanctification is modesty or moderation, a grace which regulates man in respect of himself, as faith in respect of God, love in respect of our neighbour: ἁγιασμὸς, holiness, especially chastity: σωφροσύνη, moderation, self-control, 1 Timothy 2:9; 1 Timothy 2:11. And thus most remarkably is it expressed that the whole sex may be saved by Christ if its individuals continue in faith. —1 Timothy 2:15. BibliographyNicol, W. Robertson, M.A., L.L.D. In other words, women will win the great salvation; but if they would win it, they must fulfil their destiny; they must acquiesce in all the conditions of a woman’s life—in the forefront of which St. Paul places the all-important functions and duties of a mother. let the sweet assurance of salvation, in the child-bearing, when our great Emmanuel was born of a woman, open an everlasting source of consolation, to all his faithful seed. In Titus 2:3 St. Paul indicates the natural sphere for woman’s teaching. 1 Timothy 2:9), not because “a woman is apt to lose control of herself through her excitable temperament” (Hofmann). 1 Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, 2 To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord. Greek. https:https://www.studylight.org/commentaries/tsk/1-timothy-2.html. σωφροσύνη has already been spoken of as a grace specially to be commended to Christian women. St Paul has been deprecating the assumption by woman of duties, such as that of public teaching, which have not been assigned to her in the Providence of God; he ends with a word of encouragement to her if she confine herself to her own sphere; σωθήσεται she shall be saved not only in her body, but in the highest sense of all[522]. American Tract Society. “Love”: (1 Corinthians 13:1-3). It struck me that approaching the passage typologically harmonized many of the issues that arose from approaching it from a merely ontological standpoint – which has been the normative way of viewing this text. What does the "husband of one wife" phrase in 1 Timothy 3:2 mean? It merely suggests that there is yet another, deeper layer of meaning here – in fact, the typological approach allows for several layers of meaning: Paul  is providing the ultimate reason along with the behavioral directive. Sobriety that continues is found in the woman that really is together, and together all the time. [Note: Dillow, p126. Not to add words to the Bible. Bibliography"Commentary on 1 Timothy 2:15". 2. Calvin supposes that the apostle designs to console the woman by the assurance that, if she bears the trials of her condition of sorrow with a proper spirit, abiding in faith and holiness, she will be saved. 6. 1 Timothy 2:5-6 For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men-the testimony given in its proper time. But here the question is: What is the meaning of verse 15? "E.W. Greeting. Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control. He would have agreed with the writer of Hebrews that earthly, physical realities are but shadows—types—of true and heavenly realities (the antitypes) (Heb. Ronald W. Pierce, "Evangelicals and Gender Roles in the1990s: 1 Timothy 2:8-15: A Test Case," Journal of the Evangelical Theological Society36:3 (September1993):343-55 , gave reasons he changed from the hierarchical to the egalitarian view. Genesis 3:16. 2013. The subject of ΄είνωσιν is the collective idea γυνή (see Winer, pp. Many are the suggestions about the meaning of this difficult expression. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. https:https://www.studylight.org/commentaries/fam/1-timothy-2.html. "Commentary on 1 Timothy 2:15". Be saved in childbearing—Rather, through childbearing. What does it mean to have a form of godliness but deny its power in 2 Timothy 3:5? She will be spared becoming totally involved in the world system or society because she is home taking care of kids. God promised women a life of fulfillment as mothers in the home, provided they walk with the Lord, rather than as teachers and leaders in the church. . Better ‘by childbearing.’ There seems no ground (in spite of the authority of some great names) for taking the Greek article as giving a meaning of pre-eminence to the word that follows it ‘She shall be saved by the childbirth,’ i.e. The confusion over the meaning of this verse is reflected in different English translations. He declares that child-bearing is a major element in women experiencing full salvation. Used by Permission. BibliographyBenson, Joseph. Nor should we see child-bearing as just a secular occupation. But his argument is that they would do better to marry and have children (1 Timothy 5:14). by the seed of the woman, the incarnate Christ. And that makes his directives on male/female roles in the church much easier to understand and swallow. We may, I believe, see in this a kind of bold Luther-like way of stating that home life rather than public life, the functions of a mother rather than of a teacher, are appointed for her. Salvation is based on the Blood of Christ not a woman having children. I trust I have not offended anyone - women are God"s special gift to men - they are not second class citizens, though our society hasn"t really given fact to that as yet. (Adam is type of Christ, Eve is type of the Church), when I turned my attention to 1 Timothy 2. One must be careful to maintain balance in the exposition of this subject, as Paul did. [Note: E.g, Knight, pp146-48.] Try a prayer list. Question: "What does it mean that women will be "saved" through childbearing (1 Timothy 2:15)?" If you continue to use this site we will assume that you are happy with it. Those who profess Christianity but fail to lie like this are like the seed sown on rocky ground, outwardly flourishing short term but destined for destruction. https:https://www.studylight.org/commentaries/rbc/1-timothy-2.html. I have looked at the history of interpretation; the seven (!) If Paul is indeed thinking typologically, he’s not saying anything of the sort. That would therefore seem to be Paul’s use here. ‘She will be saved through her child-bearing.’ Compare 1 Corinthians 3:15, ‘he himself will be saved, yet so as through fire’. They should do this by praying, teaching, and leading the church. 1 Timothy 2:15. σωθήσεται δὲ, but she shall be saved) She shall be rescued from that offence (and from its consequences).— διὰ τῆς τεκνογονίας, in child-bearing) The part of the woman is here described, in antithesis to the duty of teaching and governing: τεκνογονία, bringing forth and training children. 1. Mental receptivity, and activity in family life, are the destiny of woman. "Hawker's Poor Man's Commentary". Let us just list some of the possible explanations of this text. We can’t say with absolute certainty what Paul had in mind in verse 15, but we can be absolutely certain that there is indeed truth and freedom here if we are willing to go looking for it. 1879-90. 1 Timothy 1:2; 1 Timothy 5:10-11; 1 Timothy 5:14). So, for all you theological tall foreheads, here’s something for you to chew on. Wetstein supposes that it means “she shall be saved from the arts of impostors, and from the luxury and vice of the age, if, instead of wandering about, she remains at home, cultivates modesty, is subject to her husband, and engages carefully in the training of her children.” This sense agrees well with the connection. One reason alleged here is the greater danger of self-deception in the weaker sex, and the errors arising from it, especially in addresses in which sober reflectiveness is least in exercise. (2) Women shall be saved if they bring up their children well, as if τεκνογονία = τεκνοτροφία. Who were Lois and Eunice in the Bible? Paul reinforces the profound mutuality of men and women here. Author: The Book of 1 Timothy was written by the apostle Paul (1 Timothy 1:1). I have a hint for you - He knows better! 1 Timothy 2:15. σωθήσεται δὲ διὰ τῆς τεκνογονίας: The penalty for transgression, so far as woman is concerned, was expressed in the words, “I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children” (Genesis 3:16). We know for sure that Paul viewed Adam as a type of Christ. If they continue in faith and charity and holiness with sobriety; Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω, [Note: Towner, The Letters . 1. To summarize, I believe Paul exhorted the males in the "household of God" (i.e, the local church, 1 Timothy 3:15) to function as mediators between Jesus Christ, humankind"s mediator with God, and His people. Want to - but all the time studying Genesis, and was immersed in the church exist to children... 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